Love, God

by guest blogger Kimberly Covert

This past month, it seems as though everywhere I look I am finding teachings about having an "active faith". We've all read the passage in James 2:14-26 that reminds us that "faith without works is dead". Sometimes this drives us to trying to prove our faith through words and actions. However, our works can be as simple and as natural as the way we live our lives. When we are communing with God, works stemmed from faith come almost without conscious effort.

When I first heard about Vintage Worship gathering, I was tired of meeting people who were good at talking about their faith but not living it out. They had all the right words, but were not showing enough of the Godly love I needed to make me care about what they were saying. I took a chance, and followed up on the invitations of three separate people before visiting the church. I must say I was shocked at what I found.

In 2 Corinthians, Paul describes us as a "letter of recommendation, written on our hearts, to be known and read by all” (2 Corinthians 3:2 ESV). When people read into our lives, they should see the words of our Lord. Despite spending nearly every Sunday of my life within the wall of a church, I was finally seeing what The Church could be. We can be a group of broken, welcoming people who share a love for a Savior. That love unifies and invigorates us toward a better life.

So, how can we keep writing God’s words on our hearts for all to see? It sounds beautiful; but if you’re like me, you need to know how to take things from the theoretical to the practical.  One way is to start taking small steps to solve the big problems in our world. We all wonder how we can help the homeless, and the concept of Blessing Bags is the best idea I've ever seen as an immediate response.

 Blessing Bags are basically just gallon-sized Ziploc bags filled with helpful items such as granola bars, hand wipes, a resource list, etc. You can keep these in your car to hand to homeless people you encounter. This would make a wonderful group project for our church. It's a perfect way for us to "love not only in word or talk but in deed and in truth" (1 John 3:17-18). I challenge you to be a letter worthy of God's return address.

Vintage Worship Gathering - An Extraordinary Community Connecting with an Extraordinary God

by guest blogger Angie Caswell

I was a church hopper for several years to avoid true connection.  I tried every church in the West Palm area that was the largest congregation size possible, convinced I did not really need to be ultra “plugged in.”

But for some reason, none of these churches truly pulled me in.  Nothing about the spectacle or the large numbers was enough incentive to stick around longer than a year.  And more often than not, my leaving went unnoticed.

It was at this point in time, my senior year of college, that I really began searching for a new place.  A place where I felt recognized, welcomed.

What stuck out to me about Vintage Worship Gathering was genuine people connecting with one another and leading one another to God.  The people gathering here at the Mos’Art Theatre week-in and week-out genuinely care for one another.  And no matter how many weeks I missed in between my busy college schedule and want of sleeping in from time to time, every time I returned to Vintage I was met with the statement,

“Hey, it’s great to see you!  How was your week?”

No explanations are needed.  Come as you are and tell us how your week was.

The no-strings-attached attitude is what, ironically, enticed me to stay. 

Allowing myself to actually open up and become a part of this community is a decision I have never once looked back on.  Through this venue I’ve found genuine people to befriend and be mentored by.  I have found great food, giving attitudes, and I have found God.  A God who says “Come as you are; I want to meet with you today.”

Will you meet with Him today?

 

Love Lake Park

“Love Lake Park” is an opportunity for you to share the love of Jesus while making a tangible difference in someone’s life. We will be painting a house and providing clothing and other household items for families in need.

HERE’S HOW YOU CAN HELP:

1. Bring pre-owned clothing to Vintage each week before November 5
2. Register online to help with the clothing drive on November 5
3. Register online to help paint on November 5
4. Spread the word and pray!!!

Rebuilding the Walls of Brokenness

Many of us were familiar with the film critic duo Siskel and Ebert. Gene Siskel died in 1999. Then, in 2006, Robert Ebert lost his lower jaw and his voice to complications from cancer. He has since relied on Post-it notes, his writing, and various automated voices. The kind you find on your laptop. He types in the words and then pushes a button that translates his written words into spoken words that come out of his speakers.

One voice was called Alex. A generic American accent with no emotion. Very robotic. He had used a British accent named Lawrence. But no off-the-shelf automated voice matched his distinctive voice, a voice that millions knew from his show, At the Movies, for so many years. The voice he most wanted was his own.

Enter CereProc. a Scottish company that customizes text-to-speech software for voiceless customers. robot.1 The company custom-builds voices by mining an individual’s own archived voice recordings and piecing together, syllable by syllable, Ebert’s voice. When it finishes its work, Ebert will sound like Ebert. At least more so than Alex or Lawrence do.

Sometimes we don’t miss a voice until it goes silent. At the end of the Old Testament there is a period of 400 years often referred to as “the silent years.” Years without any prophets or leaders whose words or lives were recorded in Scripture. Years where there was no voice from God.

But before the silence Ezra read the word of God to the people. His desire was that they rebuild the wall around Jerusalem for protection. And God’s greater desire was to rebuild the hearts of his people. The men, women and children gathered together. They heard the word. They understood the word.

And then they did the word.

You can hear God’s voice in the same way these people did. Through his word. When you hear it there will be a response. The Israelites wept. Others have repented. Still others have heard good news and rejoiced. And you? If you hear it today, it can rebuild your life.

God’s is still speaking today. You only need to gather the men, women, and children, open his book, and listen.

© Zondervan 2010

When Life Feels Like It's On A Roll

Sometimes you may feel like life is a big gamble. Like the outcome of your life is resting on how the dice roll for you. If they roll right, you get “lucky.” If they roll badly, your life goes down the tubes.

There are times when the stars seem to align just right and you find yourself basking in a bundle of bless- ings. Then there are times when everything seems out of sync and you find yourself drudging through a junkyard of disaster. Some would call this a coincidence. Others would call if pure luck. But another group would say that someone is working behind the scenes working out your destiny. And they’d be right! But is more than just someone.

Esther would understand. She is minding her own business as her people are captive in Persia. Mean- while Haman—who has been given great authority by the King of Persia—is developing a hatred for Jews. In particular, he hates Mordecai. It seems Mordecai will not bow down to Haman whenever he parades through the streets of Susa.

Haman decides to teach Mordecai a lesson. He gets King Xerxes to sign a decree that on a certain day all the Jews can be killed. And anyone killing a Hebrew would be allowed to keep the personal possessions of the deceased Hebrew.

To determine the exact day when the Hebrews will be exterminated, Haman rolls the dice. Adar the 13th becomes the target date.

In the meantime, the king is having some issues with the queen. She refuses the king’s summons so she is released of her queenly duties. Then, because he needs a new queen, he holds the first “Bachelor” contest to find a new wife. The short story is that Esther gets the rose and becomes his queen.

Yet Xerxes did not know Esther was a Hebrew. Nor that Esther was kin to Mordecai. The king adds another edict that will allow the Hebrews to defend themselves, which turned out good for the Hebrews and bad for any Persian that attacked a Hebrew on Adar the 13th.

And Haman? Well, in a strange twist of events he wound up impaled on a pole he himself had erected for Mordecai. Not sure he got “the point” of the story, but I hope you do. Oddly enough throughout the book of Esther you will never find the name of God mentioned. Not once.

There are days you may think he is not around either. But the story of Esther reminds us that he is, some- times behind the scenes, working things out for “good for those who love him” (Romans 8:28). And when you don’t feel he is around, that’s more your problem than his.

He has put you right where you are, right now, so you can make a difference. You can say the words someone needs to hear. You can be the example someone needs to see. You can help someone find freedom from sin. So let others roll the dice and you let God take care of the rest.

© Zondervan 2010

There Are Some Things Worth Finishing

Have you ever started a book you didn't finish? What about a diet or a project?. Do you finish everything you start? I imagine not. And to be honest, some things aren’t worth finishing.

But don’t think, even for a second, that you can put God in your collection of unfinished projects. For starters, he isn’t a “project.” Besides, he’s not going to sit on a shelf contentedly waiting for you to give him your attention once the kids are grown or the retirement is funded or other tasks are completed.

The Israelites learned that lesson the hard way. They returned from Babylonian captivity to rebuild the temple. They started strong but in time turned their attention to other endeavors. What was important to God became unimportant to them.

Sixteen years passed without any work being done on the temple. So God allowed drought and downturns and difficulties to come upon them. And he said, “Give careful thought to your ways” (Haggai 1:5, 7).

God is either the main thing in your life or he is nothing. At the end of the day, each of us are respon- sible for our own schedule. There is really no such thing as partial obedience. God begins as the priority and then we schedule time with him. We schedule the things that are important to him. Jesus said, “Seek first the kingdom of God . . .” (Matthew 6:33).

The Jews eventually got back to God’s priorities and took part in one of the greatest works of heaven. You can too. There are some things worth finishing.

© Zondervan 2010

Will You Ever Fit In?

Sometime after Adam and Eve committed their world-changing act of disobedience in Garden of Eden, I can imagine Adam walking with his young sons Cain and Abel. They happen to pass by the ruins of the Garden of Eden. One of the boys asked their father, “What’s that?”

Adam replied, “Boys, that’s where your mother ate us out of house and home.”

A lot happens in Scripture following the time Adam and Eve took that bite of fruit that gave mankind perpetual indigestion. As a result, they attempted the first cover up. But since their leaf loincloths were not very practical, God sacrificed an animal to clothe them. The pair was banished from the Garden and began life anew as exiles away from their homeland.

It wasn’t the only time God’s people lived as exiles. They spent a few summers in Egypt. Then more wandering in the wilderness of Sinai. Later, the Babylonians captured the nation of Judah and deported its people to captivity.

The first group deported included the young, elite men who would be trained as leaders. In that group were Daniel and his friends Hananiah, Shadrach, and Azariah. They were given the Babylonian names of Belteshazzar, Shadrach, Meschach, and Abednego. (If you decide to give your child a Babylonian name, you might try “Intobedwego.”)

While in exile these young men lived powerful, purposeful, prayer-filled lives. They remained on a diet that helped them find more energy than other workers. They prayed to their God when they were told not to. They were bold to do what was right regardless of the obstacles placed in their path. And they made a difference.

It may be difficult to put yourself in their shoes, but according to 1 Peter 2:11-12 those who follow God today are exiles too. Peter writes: “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which war against your soul. Live such good lives among the Gentiles that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.”

You may have days when you just don’t seem to “fit” in this world and that’s a good thing. It’s simply because as a child of God you don’t. You were made to live with him. Until we are home in heaven, you and I are exiles. Until then, we have things to do. We can add some good to this life so that others can get a glimpse of God. We can make a difference.

According to Peter there will be a day God will “visit” us. That’s when the exile will end. And that’s when you and I will “fit.”

© Zondervan 2010

Be Available for God's Assignment

Sally Edwards is a highly esteemed third grade teacher at Jacksboro Elementary in Texas. She was preparing her students for the TAKS test and compiled an exam to prepare them for it. There were twenty questions. Number eleven on the test was this question: “List in any order the four seasons.”

A whopping 67% of her 3rd grade students answered: “Dove season, deer season, duck season, and turkey season.” 1

I don’t know what season of life you are in, but I do know this. God has something for you to do. He did for Jeremiah. He told Jeremiah he had a work for him to do. His assignment? Stand in the rubble of Jerusalem and weep. He was also told the people would not listen to him.

That was it. And oddly enough, Jeremiah did it. As the people of Judah were leaving Jerusalem in single file as captives, Jeremiah stood weeping and reminding them that God would bring them back with these words: “Yet this I call to mind and therefore I have hope: Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lam- entations 3:21-23).

God had something for Jeremiah to do. And he has something for you to do too. In the New Testament book of Ephesians the apostle Paul writes to the church, “For we are God’s workmanship, created in Christ Jesus to do good works, which God created in advance for us to do” (Eph. 2:10).

In God’s employment contract for us today, he does not ask us to be successful by the world’s standards but rather to be faithful to him to do good things. God is not so much concerned about your ability as he is your availability.

Just like Jeremiah, God is calling you to play a role in his Grand Story. It may be that this is your time to change the direction of your family. Turning from a focus on you alone to a concerning yourself with the things of God. It may be that God is calling you to reach out to a neighbor. Perhaps he is laying on your heart a ministry where there is a need you can’t even see at the moment.

Whatever season of life you are in God is calling you to make a difference. And he is desiring to equip you to make that difference. Right now. Today. Are you available for his purposes?

1 Story told by Randy Frazee in The Story sermon, Chapter 17.

© Zondervan 2010

Adopt A Revolutionary Motto for Your Life

In the early formation of our nation George Washington had the opportunity to become king of the burgeoning nation. But given the young nation’s experience with England and because he had a robust prayer life he knew there was only one King, so he declined the offer.

The people of the land apparently knew the same. “In a 1774 report to King George, the Governor of Boston noted: ”If you ask an American, who is his master? He will tell you he has none, nor any gover- nor but Jesus Christ.” The pre-war Colonial Committees of Correspondence soon made this the Ameri- can motto: “No King but King Jesus.”

The story of God’s chosen people might have gone very differently had they chanted the same motto. Instead, they wanted a king. Over the period of the kingdoms of Israel and Judah there were thirty-eight kings. Only five of them were good. Of the others a refrain heard throughout the Old Testament goes like this: “They did evil in the eyes of the Lord.”

Prophets appeared exhorting the people to turn back to God. God spoke through one prophet—Isaiah— to tell the people of Judah that they would be captured and deported to Babylon but afterward he would bring them back home. The purpose? “Then you will know that I am the Lord; those who hope in me will not be disappointed. Then the whole human race will know that I, the Lord, am your Savior, your Redeemer, the Mighty One of Jacob” (Isaiah 49:23).

In Isaiah 53 the prophet depicts the coming Messiah. “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by others, a man of suffering, and familiar with pain” (Isaiah 53: 2, 3). God did not want the people to miss him. But they did. And still do.

Our nation would have gone a much different route had Washington agreed to be king. But he seemed to know what many others didn’t. When we displace God on the throne of our lives, the outcome will go horribly wrong. But when we put God on the throne in our lives, we put ourselves in the best possible position for godly success.

Maybe our American ancestors knew the best way to start a revolution. Adopt the motto “No King but King Jesus” in your life. See what changes that ignites in your life.

1 Idea from Randy Frazee’s sermon on The Story, Chapter 16. Reference from “Is America a Christian Nation?” CARL PEARLSTON http://www.catholiceducation.org/articles/politics/pg0040.html

© Zondervan 2010

Can you hear him now?

Verizon Wireless created one of the most memorable marketing campaigns ever in 2005. In their commercials a so-called “test man,” accompanied by a crowd of network engineers, travels the country asking the simple question, “Can you hear me now?” in an ongoing exercise to determine the reliability of the mobile phone carrier’s network.

The “catch phrase” caught on. The company’s market share went up and employee turnover went down. It seemed people could relate to the struggle to connect. Folks were tired of dropped calls and unreliable communication systems. And Verizon sent a message that they wanted desperately to connect with its subscribers and wanted its subscribers to be able to connect with each other.

At the risk of selling him short, God has done the same. Even when the Kingdom had split in two, he kept sending his message. He gave the people of the Divided Kingdom some 208 years to decide whether they would “accept” or “reject” his call. He sent his own “technicians” to get the message out. We call them “prophets.”

The job of the Verizon technician is unique. But not nearly as unique as the task given Hosea. Hosea, himself a prophet, appeared in a down time in the nation of Israel. The reality is that people often hear best when things are at their worst. So Hosea signed on with God. But God gave him a most unusual assignment. Hosea’s life would be his message. He was to marry a prostitute named Gomer and love her. What an incredible request! (Just imagine a young man with a seminary degree in hand trying to explain that one to a pastor search committee.)

The tough assignment was made even more difficult as Gomer left Hosea. She would conduct her ‘trans- actions’ with customers and all the time in her mind believing they were the ones supporting her. In reality, though, it was Hosea who continued to care for her and provide for her necessities even during her times of unfaithfulness.

God tells Hosea to go and demonstrate his love for her, so he does. Now picture this scene, as ugly as it is: Hosea pays some Hebrew “pimp” for some time with his wife, Gomer. When she enters the room expecting her next customer, she comes face-to-face with her husband. It is then that Hosea tells her again he loves her and wants her to come back home.

It’s the lived-out message that Hosea later gives in words. And it’s the same message God sends today. He loves us—even in our extreme unfaithfulness. And he wants us to come back home, even though we have abandoned him. But much like a call on your cell phone, you can hit the “accept” button or the “reject” button. You have the power to send God to voicemail and make him wait. Or you can answer his call today. The people of Israel had 208 years to pick up and they never did. The network is clear. The message is reliable. Can you hear him now?

© Zondervan 2010

Pay Attention To the Ripple Affect

The decisions you make and the actions you take affect those around you.

Rehoboam learned that lesson the hard way. Rehoboam followed his father Solomon to the throne of Israel. Solomon had exacted harsh labor on the people. A delegation, led by Jeroboam, went to the new king and asked him to take away the harshness.

In private, Rehoboam asked his elder council what he should do. They advised that he become a servant to the people, lighten their load, and the people would always be faithful servants to the king.

His circle of younger friends gave him just the opposite advice. They told him to work the people harder. He liked that idea, told the delegation his plans, and wound up with a divided kingdom.

At one time or another all of us are impacted by someone else’s decisions or actions. When we suffer the negative consequences of another’s wrongheaded decision, God can redeem the situation. Although Rehoboam wound up ruling only two tribes—Judah and Benjamin (as opposed to Jeroboam’s rule over ten tribes)—it was through Judah that Jesus came to us. God can work, and often does what seems to us as his best work, in situations that seem the most difficult.

We should always consider how our decisions and actions affect those around us. In “systems thinking” it is said that “you are the highest leverage point in any system you are in.” More simply stated, you can make a difference. You are more “powerful” than you think you are––no matter your station in life.

Clint Eastwood’s film Invictus tells the story of Nelson Mandela’s use of the South African rugby team to help heal a nation divided by apartheid. In one scene of the movie he explains to a team member, “Rec- onciliation starts here. Forgiveness starts here.” He knew his actions would have a ripple effect on those around him. Eventually the blessing of that “ripple” washed across the nation.

Rehoboam made a bad decision, but it was really his father Solomon’s actions that divided the kingdom. He forsook the one true God and chased after other “gods,” he neglected to serve the people and instead forced them to work harder, and he was focused on himself, as reflected in his accumulation of wives, gold, and horses in direct disobedience to God’s counsel. His son Rehoboam was merely living out conse- quence of those decisions and actions.

Learn from Solomon’s mistake. Love God first. Love others second. And serve those that do not yet know God. You will be surprised to see how far your ripple will travel.

© Zondervan 2010

What To Do With Your "Third Week of March."

When Pope John Paul died, a man named Rogers Cadenhead quickly registered the web address www.BenedictXVI.com, thinking this might be the name chosen by the new pope. When Cardinal Ratzinger was elected Pope, he did choose the name Pope Benedict XVI, causing some to question what the Vatican would do to get the rights to that domain name.

Cadenhead didn’t ask the Vatican for money. Instead, in a humorous manner on his blog he suggested a few things he would trade for:

1. Three days, two nights at the Vatican hotel. 2. One of those hats (referring to the bishop’s hat). 3. Complete absolution, no questions asked, for the third week of March 1987.

Wonder what Rogers did the third week of March in 1987? Me too, but does it really matter? Most of us have at least a week for which we’d love to have total forgiveness.

We discover in The Story that David did. One day when the army is at war, David, who is the command- er of the nation’s military, neglects his duties and stays behind. He sees Bathsheba, seduces her, gets her pregnant, murders her husband, and tries to cover up his actions by deceiving his general and soldiers. Then he marries Bathsheba and she bears their child.

It looks as if David will get away with all of this. But he doesn’t. God sends his prophet Nathan to con- front David by telling him a story about a poor man with one lamb. David knows something about sheep and shepherds, so he listens. Nathan says that the poor man has a rich neighbor who needs to slaughter a lamb to feed a guest, but instead of taking one of his many sheep he steals the poor man’s one lamb.

David is incensed and says that man should be put to death. Nathan then declares, “You are the man!” At that moment David must have wished he had bought a domain name that he could swap for abso- lution. He may have wanted to make excuses. Explain things away. Blame it on Bathsheba for taking a bath in broad daylight where he could see. But instead of making excuses, David confesses. “I have sinned against the Lord” (2 Sam. 12:13).

And God did with David’s sin what he will do with yours and mine. He put it away (Psalm 103:12-13).

You can do what David did. Whatever your “third week of March” might be, sit down with it, yourself and God. Confess your sin. And then let another shepherd from Bethlehem forgive it. That’s better than any domain name you might secure.

read the story. experienCe the BiBle.

© Zondervan 2010

Facing Your Giants When You Feel Small

Imagine the scene: a scrawny sixteen year old shepherd boy takes out a 9’9” tall giant with one rock and a sling.

You may not have a gigantic giant taunting you to come out and fight. But you are probably facing a few giants of your own. Giants like the stack of past-due bills glaring at you. Like the divorce papers waiting on your signature. Or the depression that looms over you like the Hulk. It could be low self-esteem or insecurity or child abuse in your past. But you have your giants. And so do I. And we would do well to learn from David.

He could face his “giant” because he had spent time in the quiet with God. When he arrived at the place of the standoff between the Israelites and the Philistines, he talked about God. He told Saul that “The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine” (1Sam.17:37). He did not hesitate to confront Goliath, saying he came “in the name of the Lord of host, the God of the armies of Israel.”

David was God-focused instead of giant-focused. He mentions Goliath two times and God nine times. He knew the giant was there and recognized his presence. But his thoughts were twice as much on God.

That focus led him to confront his giant rather than run away. For forty days Goliath continued to chal- lenge Israel’s army. And for forty days everyone hoped he would just go away. But giants don’t typically go away until we face them. So David stepped into the gap and slung one well-aimed stone at him.

It helps to have someone in your corner that believes in you. David had his Jonathan. You need yours. You need at least one person who believes in you and that also believes in God. Someone who can encourage your faith—give you courage—when you most need it.

And you will need it. Because after you slay one giant, there will be more. You may wonder why David picked up five stones from the river bed. Was he afraid he might miss? Not likely. He was skilled in his use of the sling.

2 Samuel 21:18-22 hints that Goliath may have had four brothers. David was ready. He could take on one giant. You might say knew how to get a head of his giant. And then he was ready for more.

And you can too. Just follow the shepherd from Bethlehem

read the story. experienCe the story.

© Zondervan 2010

Giving An Undistorted View of God

Ever since Peter Stuyvesant visited the Palace of Versailles the world has had a distorted view of itself.

Peter was the governor of New Amsterdam—later to be renamed New York City—beginning in 1647. He was visiting France to discuss colonial land agreements. While at Versailles he was awed by the Hall of Mirrors.

Peter was determined to bring a similarly amazing showcase to his city. In 1651 he founded the Peter Stuyvesant’s House of Mirrors. He charged one Dutch gulden for admission.

This house of mirrors eventually morphed into what we know as a Fun House of Mirrors seen at many carnivals. For a few tickets the fun begins by walking into a maze of mirrors, both convex and concave. We amuse ourselves by looking at distorted images of our figure.

Today you don’t even have to go to the carnival for this experience. A laptop with a webcam and a silly photo feature will allow you to take a picture of yourself that you can manipulate to look odd.

It’s all fun. But sometimes distorted pictures can cause trouble. It did in Israel during the time of the prophet Samuel. One of the major distortions was found at the Tabernacle, that portable place of praise for God’s people.

It was parked at Shiloh and was meant to be a clear picture of God’s holiness and grace. A system of sacrifices had been established that foreshadowed the coming sacrifice of the Messiah. Yet anything but holiness was found there.

Eli the priest had two sons, Hophni and Phinehas, who dishonored God in their treatment of the sac- rifices and also engaged in immoral sexual activity with women at the Tabernacle (1 Samuel 2:16, 22). Because the picture of God they were giving was distorted, these two were killed in battle against the Philistines. When news of their death reached Eli, he fell over in his chair, broke his neck, and also died.

Just like Eli and his sons we are representatives of God. We represent Jesus to others. You may have heard it said that you may be the only Bible those around you will ever ‘read.’ The question is, “Are you giving a clear or distorted picture of the One True God?”

Read The Story. Experience the Bible.
© Zondervan 2010

You Don't Have to Wait to Be Accepted

Anyone with college-aged kids knows the inundating routine that is college applications. Visit campuses. Choose a few schools to focus on. Make applications. Fill out forms. Write essays.

For anyone who hasn’t “been there, done that,” the filing of the application and financial aid forms is nothing compared to the waiting. It’s like the first time you look at your girlfriend or boyfriend and say, ‘I love you.” You’ve made the first move. And then you wait. You wait to see if they respond in turn.

For the college applicant, the end of the waiting is signaled with a letter in the mailbox – hopefully saying “You have been accepted.”

We all have a desire to be accepted, don’t we? In fact, that desire made it into Maslow’s well-known hier- archy of needs. He theorized that acceptance is basic to our nature and to our psychological health.

Ruth had the same need as we do. She was a Moabite living in Bethlehem who we meet in The Story. She ended up there with her mother-in-law Naomi when her husband died. And she found herself pick- ing up the leftovers after the harvest in a field owned by Boaz.

Boaz discovered she was an outsider—a Moabite—the same people who would oppress his nation for eighteen years. You’d expect fireworks when they met. Instead, Boaz tells Ruth, “May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.”

His acceptance of Ruth goes a step further. Ruth finds him asleep on the threshing floor and lies down at his feet. When he awakens, Ruth asks him to “spread the corner of your garment over me, since you are a family guardian.” The word for “garment” is the same Hebrew word for “wings” in the blessing Boaz had pronounced over Ruth. God’s acceptance came to Ruth through Boaz.

Your acceptance did too. You see, Boaz and Ruth had a son named Obed, the father of Jesse, the father of David. In Matthew’s genealogy the lineage of Jesus is traced through David. Boaz is there too along with his mother Rahab (Matt. 1:5). Yes, that Rahab. The prostitute that lived in Canaan and sheltered the two spies Joshua sent into the land.

Story told by Randy Frazee in The Story sermon, Chapter 9.

When Your Mistakes Land You Before a Judge

Have you ever had to own up for something you did wrong? Maybe you remember sneaking out to see an R-rated movie and then confessing the truth to your seething parents after you crept in the house past curfew. Or maybe, more recently, you lied to your boss and had to face the consequences once you were found out.

We have all had to come face-to-face with an authority and own up to what we’ve done wrong. Palms sweat, stomach twists and turns. It can feel like you’re going before the judge in a court martial.

Judges elicit a sense of fear, don’t they? They never call you in for something you have done right. We think of them as someone who harshly tells us what we did wrong. And they seem to be everywhere these days on television. There’s Judge Judy and Hatchett. Mathis and Christina. Judge Brown.

Then there are some judges you may not know. They even have a book in the Bible with their name on it. Judges. These judges appeared on the scene to help sort out right and wrong. They also helped people get out of trouble.

God’s people kept putting themselves into a never ending cycle of disobedience, discipline, declaration of wrong, and deliverance. Judges like Deborah and Gideon and Samson helped them find their way back to God.

What did the people do that was so bad they needed judges? Two things. First, they failed to put God first in their lives (Judges 1:28). And secondly, they did not teach their children to know God (Judges 2:10). These two “sins” led to their downfall and ruin.

Are you making the same mistakes they made? If so, you have a judge that can help you––Jesus. The good news is that when he “calls” you into his office after you’ve messed up, you will look up to see your judge’s face and see your savior there.